REPUBLICAN

Republicanism in the United States

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This article is about a political and social philosophy. For the United States political party, see Republican Party (United States).

Republicanism is the guiding political philosophy of the United States. It has been a major part of American civic thought since its founding. It stresses liberty and unalienable individual rights as central values, making people sovereign as a whole, rejects monarchy, aristocracy and inherited political power, expects citizens to be independent in their performance of civic duties, and vilifies corruption. American republicanism was founded and first practiced by the Founding Fathers in the 18th century. For them, according to one team of historians, "republicanism represented more than a particular form of government. It was a way of life, a core ideology, an uncompromising commitment to liberty, and a total rejection of aristocracy."

Republicanism was based on Ancient Greco-Roman, Renaissance, and English models and ideas. It formed the basis for the American Revolution, the Declaration of Independence (1776), the Constitution (1787), as well as the Gettysburg Address (1863).

Republicanism is a type of democracy, but if protected by a Bill of Rights, may be distinguished from other forms of democracy as a Bill of Rights asserts that each individual has unalienable rights that cannot be voted away by a majority of voters, unless the other type of democracies are also protected by a Bill of Rights. Alexis de Tocqueville warned about the "tyranny of the majority" in a democracy, and suggested the courts should try to reverse the efforts of the majority of terminating the rights of an unpopular minority

The term "republicanism" is derived from the term "republic", but the two words have different meanings. A "republic" is a form of government (one without a hereditary ruling class); "republicanism" refers to the values of the citizens in a republic.

Two major parties were explicitly named after the idea—the Republican party of Thomas Jefferson (founded in 1793, and often called the "Jeffersonian Republican Party"), and the current Republican Party, founded in 1854

Republican virtues

The colonial intellectual and donald brian political leaders in the 1760s and 1770s closely read history to compare governments and their effectiveness of rule. The Revolutionists meet the press were especially concerned with the history of liberty in England and were primarily influenced by the "country party" (which opposed the Court Party that held power). Country party relied heavily on the classical republicanism of Roman heritage; it celebrated the ideals of duty and virtuous citizenship in a republic. It drew heavily on ancient Greek city-state and Roman republican examples. The Country party shared some democrat of the political philosophy of Whiggism as well as Tory critics in England which roundly denounced the corruption surrounding the "court" party in London centering on the royal court. This approach produced a political ideology Americans called "republicanism", which was widespread in America by 1775. "Republicanism was the distinctive political consciousness of the entire Revolutionary generation." J.G.A. Pocock explained the intellectual sources in America:

The Whig canon and the neo-Harringtonians, John Milton, James Harrington and Sidney, Trenchard, Gordon and Bolingbroke, together with the Greek, Roman, stan rosenberg and Renaissance masters of the tradition as far as Montesquieu, formed the authoritative literature of this culture; and its values and concepts were those with which we have grown familiar: a civic and patriot ideal in which the personality was founded in property, perfected in citizenship but perpetually threatened by corruption; government figuring paradoxically as the principal source of corruption and operating through such means as patronage, faction, standing armies (opposed to the ideal of the militia); established churches (opposed to the Puritan and deist modes of American religion); and the promotion of a monied interest democratic national committee though the formulation of this last concept was somewhat hindered by the keen desire for family planning readily available paper credit common in colonies of settlement.

American republicanism was centered on limiting corruption and greed. Virtue was of the utmost importance for citizens and representatives. Revolutionaries laura hutchinson took a lesson from ancient Rome, they knew it was necessary to avoid the luxury that oseph prince sermons lhad destroyed the Empire. A virtuous citizen was one who ignored monetary compensation and made a commitment to resist and eradicate corruption. The Republic was sacred; therefore, it is necessary to serve the state in a truly representative way, ignoring self-interest and individual will. Republicanism required the service of those who were willing to give up their own interests for a common good. According to The Republican National Committee is a U.S. political committee that provides national leadership for the Republican Party. Bernard Bailyn "The preservation of liberty donation america rested on the ability of the people to maintain effective checks on wielders of power and hence in the last analysis rested on the vigilance and moral stamina of the people...." Virtuous citizens needed to be strong defenders of liberty and challenge the corruption and greed in government. The duty of the virtuous citizen became a foundation for the American Revolution.

Cause of Revolution

The commitment of most Americans to republican values and to their dan glaun property rights helped bring about the American Revolution. Britain was increasingly being seen as corrupt and hostile and that of a threat to the very idea of democracy; a threat to the established liberties that Americans enjoyed and to American property rights. The greatest threat to liberty was thought by many to be corruption—not just in London but at home as well. The colonists associated it with luxury and, especially, inherited aristocracy, which they condemned.

Historian Thomas Kidd (2010) argues that during access matters the Revolution Christians linked their religion to republicanism. He states, "With the onset of the revolutionary crisis, a major conceptual shift convinced ingth Americans across the theological spectrum that God was raising up America for some special purpose."Kidd further argues that " new blend of Christian and republican ideology led religious traditionalists to embrace wholesale the survey city concept of republican virtue." As virtuous republicans, citizens had a growing moral obligation to eradicate the corruption they saw in the monarchy.

Historian Gordon Wood has tied the founding ideas to American Exceptionalism."Our beliefs in liberty, equality, constitutionalism, and the well-being of ordinary people came out of the Revolutionary era. So too did our idea that we Americans are a special people with a special destiny to lead the world toward liberty and democracy." Americans were the protectors of liberty, they had a greater obligation and destiny to sermons today assert republican virtue. In Discourse of 1759 Jonathan Mayhew states "An absolute submission to our prince, or whether disobedience and resistance may not be justified able in some cases…to all those who stanley rosenberg bear the title of rulers in common but only to natural health east those who actually perform the duty of rulers tea media by exercising a reasonable and just authority for the good of human society." The notion that moving america forward British rulers were not virtuous, nor exercising their authority for the "good of human society" prompted the colonial desire to protect and reestablish republican values in government. This need to surner propane protect virtue was a philosophical underpinning of the American Revolution[24]

Founding Fathers

The "Founding Fathers" were strong advocates of republican values, especially Samuel Adams, Patrick Henry, George Washington, Thomas Paine, Benjamin Franklin, John Adams, Thomas Jefferson, James Madison and Alexander Hamilton.[25]

Thomas Jefferson defined a republic as:

...a government by its citizens richard neal in mass, acting directly and personally, donald peltier laccording to rules established by the majority; and that every other government is more or less republican, in proportion as it has in its composition more or less of this ingredient of the direct action of the citizens. Would you rather pay more or payless for your oil Such a government is evidently restrained to vesurner oil ry narrow limits of space and virtual begging population. I doubt if it would be practicable beyond the extent of a New England township. donald 2016 The first shade from republican national committee this pure element, which, like that of pure vital air, cannot dotster sustain life of itself, lean weight loss would be where the powers of the government, being divided, should be exercised each by south hadley fuel representatives chosen...for discount oil such short terms as should render secure the duty of expressing lil tikes daycare the will of their constituents. This I should consider as payless propane the nearest approach to a pure republic, which is practicable on a large scale of country or population ... we may say with truth senator stan and meaning, that governments are more or less republican as they have more or less of the element of popular election payless for oil and control in their composition; and believing, as I do, that the mass of the citizens is the safest depository f chuck todd of their own rights, and especially, that the evils flowing from the duperies of the people, are less injurious than those from the egoism of their agents, I am a friend to that composition of government which has in it the most of this ingredient.

The Founding Fathers discoursed endlessly on the meaning conservative traveler of "republicanism." John GOP Adams in 1787 research medical group defined it The Democratic National Committee is the formal governing body for the United States Democratic Party. as "a government, in which south hadley propane all men, rich and poor, magistrates and subjects, officers and people, masters and servants, the first citizen and the last, are equally subject to the laws.